Patricia Manterola Bikini

Approved the GM maize in Colombia. A threat to biodiversity and food sovereignty

The EU and U.S. pressure to grow biofuel use will slow
and quiet euthanasia of the poor, says Brazil's Landless Movement LAURA POY, U. MATILDE PEREZ, ANGELICA ENCISO

A truck is loaded with corn flour in the ethanol plant in the U.S. Photo: Ap
During the early years of this century, marked by drastic changes and large divisions, including climate, agriculture back onto the world because now the main generator of the so-called "green fuels"-produced organic inputs such as maize and sugarcane, among others, the which are not replacements for fossil but it will help to expand the profits of the biotechnology industry and to recycle the oil and automobile companies.

In the rush to sell to humanity as the "solution to global climate warming, these companies and governments of developed countries seek to increase the acreage of grain and oilseeds I look forward to the transgene product is best suited to that purpose. The EU intends to replace at short notice as much as 13 percent of fuel oil from bioethanol and biodiesel, knowing that their land could only get 30 percent of the required consumption, while the U.S. is on the run to stop dependent on black gold, but knows his acreage of corn would be insufficient to meet current demand. In Mexico it is estimated that could use 16 million acres for biofuel and increase by 800 thousand hectares of sugarcane area in the next five years, while remains controversy in the case of the use of corn for "feed" the car. Food safety



is a global discussion, stressed the Organization of the United Nations Food and Agriculture (FAO), for "ensuring sustainability of bioenergy systems requires a flexible framework of implementing not limited by national borders or by the narrow interests, the systems require land, water and labor. " Therefore, the body and promotes among Governments International Bioenergy Platform, which raises the need for a global multi-disciplinary approach and argues that the introduction of "energy crops friendly" in agriculture will diversify and expand their rotation, generate investment, trade and employment opportunities. Plans to boost this proposal for six years in three stages biennial, the first has already allocated $ 8.9 million.

However, Alexander Müller, Head of the Department of Agriculture and Consumer Protection of the FAO, said that although governments may use the industry for rural development must also undertake not to harm the food security and ensure the use of natural resources sustainably. Gustavo Best, vice president of the UN Energy and field coordinator in FAO, in an interview with BBC News said the "potential of bioenergy is enormous, but those policies should consider plotted positive and negative impacts and ensure sustainability before embarking on a biofuels program ".
and also rising voices warning about the rise of global trade in agrofuels. Joao Pedro Stedile, leader of the Landless Movement, said it will be the "slow and quiet euthanasia of the poor and give free rein to environmental destruction on a scale never before known in the world" Elizabeth Bravo, organization Ecuadorian Ecology Action and author of books on the debate on biofuels, affirmed that only help to expand the profits of the biotech industry, to recycle the oil companies and automakers. In Latin America, Asia and Africa will be used with agricultural land or natural ecosystems for the production of crops for biofuels, stressing the problems created by monoculture, and will not be solved thoroughly ecological and social conflicts. Mexican scientists
experts in environment, agro-biology and climate change stated that there is no assurance that the use of ethanol is one of the most successful responses to environmental problems and power generation, because the decisions made by political pressure or economic interest in any other part of the world can not be applied de facto, as the climate and ecosystems do not function by decree.

noted that it is "essential to set limits" in the role it can play in reducing consumption of gasoline and diesel, since the best is not expected to exceed 15 per cent in the long term, since only is a factor of "transition" to search for more sustainable energy sources. Food

car


Pasquel
Mario Molina, Nobel Laureate in Chemistry 1995, clarified that the use of ethanol as an oxygenate in gasoline to replace the cancer-MBTE-was done to reduce carbon dioxide emissions from old cars, with the idea that it was very beneficial to the environment, which is why the United States put the gasoline oxygenate requirement, but with modern engines is no longer necessary.

In Mexico, he said, the standard for the use of oxygenates in gasoline is now historic, not necessarily. He explained that ethanol from corn is a renewable energy, as for planting and growing need to use fossil fuels and the benefit is marginal. In the United States that production is driven by subsidies for cultivation of the grass, but in the case of Mexico there is the same situation, "simply would compete with the generation of food, when there are still many people who need access to grain feeding would be cars. It is a proposal from the point of view and social environment is not acceptable. "
Pasquel Molina said that in the case of Brazil, with over 20 years of experience in the production of ethanol from sugarcane, despite having one of the process "more efficient, the environmental benefit is not huge, or not so much as thought, but it is certainly better than the results with corn. However, recent studies in which even can not establish the net benefit because not only are emissions of carbon dioxide, but nitrous oxide, considered a very potent greenhouse gas, even 300 times more than carbon dioxide, generated by using fertilizer. " The application of this technology in Mexico as an alternative to using fossil fuels must be a strategy, "because we do not produce the same amount of cane sugar Brazil. Here is a more expensive input, with social problems in production and an industry has not invested. "In the case of maize, found," can not take that direction by a financial bubble in California alone because you want to remove the subsidy to grain. It would be wrong to have a high cost of corn alcohol artificial situation that has nothing to do with real economic value. "

Sentinel Ultrapro Copier

Sentenced to 2 years the pederast priest, the Archbishop Rouco Varela of liability. Maps on Internet


The Court of Madrid was sentenced to two years in prison and 30,000 euros in compensation
Rafael Nieto Sanz, a priest of 73 years
accused of sexually abusing a minor between 1998 and 2001 a recent trial
the Provincial Court of Madrid.
The archbishop of Madrid and its head, Cardinal Rouco Varela,
knew the facts, but their action was to hide and move
the parish priest.
few days ago, the Court Supremo ratificó la condena a Rafael Sanz
Nieto y estableció que el Arzobispado de Madrid, con Rouco Varela a la
cabeza, es responsable civil subsidiario, ya que siendo en su momento
éste conocedor de los hechos, no hizo nada por retirar a dicho
párroco.
Los catequistas de Aluche que denunciaron este caso de pederastia ante
la Fiscalía de Menores fueron expulsados de la parroquia y
represaliados por las autoridades eclesiásticas.

Campaña contra HazteOir .

Noticia en Diario Signo .

Confirmación en Cadena SSER .

Wedding Lenghas White

The EU and U.S. push for biofuels grows


The Dark Side of Biofuels: Horror in the 'Brazilian California'


By: Raúl Zibechi (IRC)

Publication Date: 26/06/2007

Theme: Food Sovereignty

Country / es:

Brazil Brazil bet to become a great emerging power thanks to the leadership that keeps in the production of biofuels. The price of this ambition they pay the environment and the cane cutters, who remain the invisible part of the story. "When the plane passed that bath of poison throwing my father was all wet, was very ill with the poison you take to the cane. Is destroying many young people, "says a cane cutter in the region of Ribeirao Preto, São Paulo state." People work and they give a paper to buy at the supermarket.
People do not see money, you only see the account of what should be ', said a worker from the same region, where seven out of ten cane cutters did not finish high school primaria1.Otros cutters say they are cheated by the scales control patterns, and calculate that they have to carry 110 kilos for the scale dial 100. Most were plucked from the Northeast by promises that would earn very high salaries. Working conditions are reminiscent of many analysts moderate the period of slavery. But President Lula said at the G-8 Summit that biofuels have "enormous potential to generate jobs and income 'and' provide a real growth option sustentable'2. Behind a language 'politically correct' is hidden a reality that is called to destroy the Amazon, destroying millions of young bodies and promises lucrative business to investors.
The very name biofuels appears to be intended to promote confusion. Jo ã o Pedro Stédile, leader of the landless in Brazil, notes that the defenders of ethanol "use the prefix bio to imply that it is a good thing ', so they prefer to speak clearly and are called' agrofuels', because energy is produced in the four centuries atrásSegún agro3.Volver former governor of S ã o Paulo, Claudio Lembo, agrofuels monoculture to be extended throughout the country. Although a conservative member of the Liberal Front Party (now Democratic Party), believes that Brazil 'traveled five hundred years to return to the same place' I had as a Portuguese colony.

In his view, the land devoted to agriculture will be lost when used for sugar cane and repeat the story of four centuries, when "thousands were expelled from their communities by the leviathan of monoculture, which creates wealth concentrada'4 . Looking more closely at the working conditions of cane cutters receive a terrible world that should give pause to those who are enthusiastic about the proposal to replace fossil fuels with biofuels. According to various reports, around one million people work in industry, of which 500 thousand are in the agricultural sector.

About 80% of the collection cane is manual. The workers only get paid if they reach the performance required by employers, which is situated in the region of Ribeirao Preto in about 12 tons per day, double that of 1980. If they fail, they are not paid nada5.Para achieve this performance must work about 10 to 12 hours a day, but sometimes 14, many of them under a hot sun. Many parents take their young children to help them reach that goal production. Although the number of working children has decreased, in 1993 one in four cane cutters were between seven and 17 years in the state of Pernambuco, and many received no salary.

In the last two harvests killed 14 people by overwork. The cutters are recruited in other regions and must live in the same estate, in cabins with no mattresses, no water and no kitchen should cook in cans over small bonfires and food have to buy them in your own hacienda at prices far above mercado.La the cane is cut after being burned, which facilitates harvesting but gravely harms the environment and causes lung disease. In the municipality of Piracicaba, S ã o Paulo, hospitalizations of children with respiratory problems increase by 21% during periods of cane burning.

For every ten tons the cutter must make about 72 thousand blows with his machete, do leg curls 36 000 lose about ten liters of water per day and walk ten miles a day while they work. The monthly salary ranges between 150 and 200 dollars a month. According to the sociologist Francisco de Oliveira half-life of the cutters is less than the slaves of the colonia6.El Labor Minister Carlos Lupi, admitted before the International Labour Conference in Geneva that part of cane production in Brazil work is done with degrading and in poor condition 'work without protection and even lose the dedos'7. Maria Aparecida de Moraes Silva, who has been studying for 30 years working in the cane fields, ensures that 45% of the cutters from the Northeast. The

migrants are preferred by employers because being away from their families support the imposition without protest, and after seven months that the harvest back to their villages, so they have more difficulty organizing progresoPoco sindicatos8.Eso called by little harvesting machines are being introduced that do the work of a hundred people. That is why the farmers have increased productivity demands to the cutters. Require them to cut the cane closer to the ground, as do the machines.

The result is that now choose younger and younger workers who receive a dollar tonelada.El business daily Jornal do Valor explains how to fall into servitude: "There an intermediary of the workforce that runs the poorer states, especially North and Northeast. Choose younger. Upon entering the bus to go to the city where the contract, the cutter gets its first debt to transportation. The middleman earns 60 reals (30 dollars) for each worker who has.

is not uncommon that is also responsible for the sale of the first goods that need workers. They become 'owners' of such labor as debts are acumulan'9. The expansion of cane cultivation destroys the social. In the region where the small city of Delta, in the state of Minas Gerais, were planted 300 000 hectares in the last four years. The city has five thousand people who become 10 000 at harvest. According to a report by the newspaper Correio Braziliense the small town began to record homicide rates unimaginable before the multiplication of sugarcane crops. Many girls are kidnapped for prostitution fat in the region, which reach about 20 thousand cutters each year.

cutters swelling the peripheries of small towns where it multiplies and alcohol consumption crack.La expansion and modernization of the sugarcane industry overflows towns and municipalities. José Eustaquio da Silva, mayor of Delta, admitted that "the municipality is in collapse. Health posts, hospitals and schools are overcrowded, and the worst is that along with the workers come all sorts of people and bandits. " In Delta there is not even a hotel, but there are 27 brothels.

journalists discovered that several personalities of the municipality are involved in child trafficking and pedophilia with children of cane cutters. Intermediaries (which they call 'cats') are armed and often impose their ley.Stédile always put the same example to illustrate the social problems generated by the monoculture. 'The municipality of Ribeirao Preto in the center of S ã o Paulo is considered the' Brazilian California 'by its high technological development in the cane. 30 years ago, this city produced all its food, had peasants in the interior and, in fact, was a rich region with equitable income distribution. Now is a vast plantation, with about 30 plants that control all the land. The city has 100 000 people living in favelas (540 000 inhabitants of the municipality). The prison population is 3.813 people, adults only, while the population living on agriculture and has worked there is only 2,412 people counting the children.

model of society is the cane monoculture. There are more people in prison who dedicated to agriculture! '10. The harvest of 2007 will be another 'breakthrough' technology: for the first time genetically modified sugar cane harvest. It is lighter and removes more water so give large profits to the entrepreneurs. But workers will have to cut three more times to reach the 10 toneladas.En this region fired entrepreneurs every so often a lot of cutters to keep the best. These are called "productivity champions" who can cut up to 20 tons per day, with a monthly average of 12 to 17 tons by Day 11. As workers suffer convulsions, cramps, spinal pain and tendonitis, as well as the frequent power cuts, business found a 'technical solution'. The plants distributed in a free electrolyte and vitamin repositor appropriate for athletes or workers with intense physical activity.

cutters in many plants consume this product before starting work. 'The pains of the body disappears, the cramps diminish and productivity increases, "says Pereira Novaes. The problem is that every month they have to increase the dose. "With serums and medicines remains high productivity demanded by the cane. As a process of 'natural selection', the strongest survive. But the question is: how and how long they survive? Serums and medicines can be seen as expression of the paradox of a kind of modernization and expansion of sugarcane crops wasted labor that makes them flourish, "insists Pereira Novaes.

No official data but the truth is that many young workers who retire for disability and dozens of deaths from fatigue in the 'Brazilian California. "GanadoresEn Brazil Large cane production began in 1550, but its great expansion occurred from 1970 driven by rising oil prices. The vegetation of the Atlantic coast was halved, being the most affected by this expansion, but now the cane fields advance toward the center-west, where it is expected the rich Cerrado biome will disappear by 2030 at the hands of monoculture. In the next seven years Brazil will double its ethanol production and will produce nearly 50% more cane, which is building a hundred other plants for 2010.

there are not things. The National Bank of Economic and Social Development (BNDES) intends that Brazil is able to control 50% of global ethanol market. This involves passing the 17 billion gallons today to 110 billion per year for what will be necessary to plant some 80 million hectares. In other words, destroy the Amazon. The government has taken this sector as their main development strategy. BNDES, which has more resources than any other regional bank including the Bank, estimated to invest six billion dollars in factories and plantations caña.Pero Brazil wants to expand agrofuels across the region.

immediate plans are to bring production to Central America and the Caribbean that already have FTAs \u200b\u200bwith the United States (such as CAFTA), to evade import tariffs maintained by Washington. 'The objective is to these countries nearly finished product, "says the weekly adventures," to complete the process in those nations and from there enter the U.S. market. " The Brazilian bank finances the investments in those countries, but also is negotiating a stake of up to 30% in projects Stédile centroamericanos.En view in the ethanol project where three large sections: "The oil companies (who want to reduce dependence on oil), companies in the agro (like Bunge, Cargill, Monsanto) who want to continue to monopolize the world market for agricultural products, 'and now the transnational capital that makes "an alliance with the landowners in the south, especially in Brazil, to use large tracts of land for production of agrocombutisbles'12. The picture is not encouraging is looming. Instead of pushing to change the pattern of consumption and the energy matrix, in particular in transport, big investors like George Soros and corporations like Cargill are positioning themselves in the Brazilian production of ethanol to increase their profits. Global warming and working conditions of cane cutters do not fall into their concerns.

Notes:
1) Testimonies collected by the Pastoral Land Commission and reproduced by Núcleo Amigos da Terra Brasil, p. 15.
2) Luiz Inacio Lula da Silva, op. cit.
3) Carlos Vicente, ob. cit.
4) State of São Paulo, March 13, 2007, in
www.estadao.com.br

5) All data from core study of the Amigos da Terra Brasil.
6) Francisco de Oliveira, Folha de São Paulo, May 27, 2007.
7) O Estado de São Paulo, June 11, 2007.
8) Maria Aparecida de Moraes Silva, Humanitas Institute magazine interview in
www.unisinos.br Unisinos 9) Jornal do Valor, Sao Paulo, May 17, 2007.
10) Carlos Vicente, ob. cit.
11) José Roberto Pereira Novaes, op. cit
12) Carlos Vicente, ob. cit.

Resorts In Pondicherry For Family

The dark side of biofuels


A wise words ...
deaf Múnera
by Liliana Montes. Investigating NIST

Monday, Jun. 11, 2007 at 8:28 PM

The article then delves into the statement the Indians of the Sierra Nevada de Santa Marta with respect to the megaprojects in their territory. Much of this message was not recorded by the media, why? The contents of the statement presented to the public by indigenous peoples Kogui, Wiwa, Arhuaco and Kankuamo in the Sierra Nevada de Santa Marta, in the municipality of Dibulla (Guajira) on 18 April, soon appeared on the information published by news comunicación.La mass mobilization was the crowd, the mass of indigenous protesters, but not the meaning of their protest, which was overshadowed by opinions and interpretations that do take place in the media: the politicians' and businessmen who finance and influence.

Indians explicitly asked the public "clearly prudent to assume the proper use of the nature of our position" see pronunciamiento.Con exception of the weekly El Espectador and some indigenous media have given extensive coverage to the topic , the media ignored this request to prepare their content around secondary issues such as mobilization or to reduce his speech to a simple environmental message. View image. Several factors influence this. First, indigenous peoples, like other traditionally excluded sectors do not represent legitimate actors for the formation of news agendas of mass media, as if they are local government authorities and national employers in the port. Hence the tendency to the ruling of the sources, even ahead of the protagonists of the event. Thus, for which it has managed to take the field in the pages of newspapers (especially regional) had to be shown as a massive fact, with halos of "disturbance" or "reject", ie with the spectacular skills that seeking the means in terms of values \u200b\u200b- news.
As discussed in the article below, the message of Indian society against which regional and national deaf ears, is much more complex than simple environmental recommendation. In turn, the meaning was not intended to be mere "opposition" to the construction of the port. Jukulwa: Sacred Site "What the Indians feel seeing this?" Asked the head of the park Sierra Nevada de Santa Marta, as we walked the road built to the site, on the seafront in the town of Dibulla, Guajira , where in early 2006 began construction of the Port Multi Brisa SA On either side of the road leading to the site chosen for the mega project, mangrove Alligator River has dried up, as the hill of course limited Over the sea has been partially demolished by the company Brisa SA, draining, thus, the wetland to see image.
described the environmental damage prompted the Ministry of Environment, Housing and Territorial Development (MAVDT) to suspend the license granted to the company in December 2005, until it has been repaired and has not been concluded with the Indians on their management , use, disclosure and protection of the sacred site. On the non-transparent procurement process the same and the position of MAVDT and the Office of Ethnic Affairs and Ministry of Interior has said enough. The Indians presented in his paper his hazardous journey. No company Brisa SA attended this place, Jukulwa called, is part of the Black line, limit the territory of the cultures of the Sierra Nevada, legally recognized by the National Government (resolution 0002 of 1973 of the Ministry of Government Decree 837 of 1995 of the General Directorate of the Ministry of Indian Affairs of Interior). Jukulwa is one of the sacred sites of indigenous people Kogui and therefore Wiwa peoples, Kankuamo.En Arhuaco and its mission to maintain environmental and cultural balance of the Sierra Nevada, it is vital for the Indians make offerings or pagamentos on this site that controls access of disease, not only Kogi but four people, animals, wind, trees, others see image. There

gathered on April 18 about a quarter of the four indigenous peoples to express their concern over the construction of the port and its rejection of the ignorance of its autonomy. In this sense, his position was extended to projects: Dam's Kisses on the Guatapurí River, the natural boundary between the territories Arhuaco and Kankuamo, including the question and the recently approved National Development Plan 2006-2010, with a maximum a year so that its construction is initiated, and Rancheria River Dam, devastating work that has been underway since January 2006, affecting people's sacred sites Wiwa located in the area of \u200b\u200bexpansion planned for their collective lands and also affect the people of southern Wayuu de la Guajira.

The government gave in all cases the interests of private enterprise, evading the responsibility that the constitutional mandate requires the State to ensure proper and fair access to water and a healthy environment, all sectors of the population . In this way condemns these ethnic groups to assume the environmental liabilities of the construction of these projects, as evidenced by dramatic examples such as the Embera Indian village for the construction of Urra. [1] What they said unless government's arguments for the implementation These projects revolve around the promotion of regional development through the extension in the foothills of the Sierra Nevada, agribusiness, with the adequacy of the irrigation districts Guatapurí and Rancheria rivers and San Juan del Cesar, and the mining and energy associated with the "opportunities" that will bring the implementation of NAFTA. These private interests contrast with the altruistic purpose of supplying water publicized to the people of South Valledupar.En Guajira and the joint mobilization of the peoples of the Sierra Nevada, some indigenous media and organizations in solidarity with processes, and the weekly El Espectador -Through reports, interviews and columns parties, have been following the controversy over the construction of the port.

By these means is presented how the company Brisa SA promoted among the people of Dibulla confrontation with the Indians. The questionable strategy, against which the natives expressed their dismay, was bringing students from schools in Dibulla on their way to the holy site. In other regional and national media, such as El Tiempo and El Heraldo, became visible positions of the two communities even made reference to the views on the mobilization described by company members and the community of "invasion of indigenous private property "and" clash between the two communities "in the tradeoff between delay and desarrollo.En contrast, the message of the indigenous community of the village of Mingueo was clear: they consider the community as their neighbors; do not want the children to learn from small conflict, violent forms of processing, lest they harm potential beneficiaries of the project, do not seek a clash with the community and consider Dibulla not justify a confrontation between the two communities by others, referring to the company.

believe also that there way to talk to non-indigenous community and clarify their positions towards the project, based on different models of development. Some spokesmen expressed Dibulla community who believe in the path of dialogue, identifies with the conservation of the environment but, over it, demanding the guarantee of rights to employment, development and, consequently, life . These spokesmen expressed concern about the negative effects on the relationship between Indians and peasants has triggered the suspension of work on the port. The government has delegated this function to the company Brisa SA, to entrust the process of consultation with indigenous people regarding the management of the sacred site called Jukulwa, evading its responsibility for land management of the Sierra Nevada. His position is based on a concept of the territory in which this is not a commercial, can not be business as it is the sustenance of life materially, culturally and in the media espiritual.Algunos reproduce the position of regional and national government trying to divert attention to the problem by presenting a conflict between the visions of indigenous and rural development. Meanwhile, the Indians denounce the disregard for the rights of indigenous peoples across national and international law.

regard, the ILO Convention 169, Article 7, is more than clear in recognizing the rights of indigenous peoples to "decide their own priorities for development as it affects their lives, institutions and spiritual well-being and the lands they occupy or otherwise use" and "to participate in the formulation, implementation and evaluation of plans and programs of national and regional development may affect them. " That is, to be consulted on these projects through appropriate procedures and its institutions representativas.El media message against the Indians

The lengthy statement issued on 18 April in the sacred hill of Dibulla, the make it clear that Indians are not opposed to development but, Instead, they want to help make it viable through the conservation of water sources in the Sierra Nevada. Reiterated its proposal for joint efforts to maintain the natural water cycle and its flow from the springs that every day is fading. His position is based on a concept of the territory in which this is not a commercial, can not be business as it is the sustenance of life materially, culturally and spiritually. This insight is not an exercise in rhetoric, in its territory and in each of the holy places are contained the keys to social and environmental management of the Sierra Nevada de Santa Marta, that is, its organizational and governance , which depends on the balance of world butterfly effect logic Image. the hill and see the statement said that the Indians will not abandon their task of overseeing the holy sites of their ancestral territory. Not occupy those places but they should take care over pagamentos carried out at sites in the moments that determined the traditional calendar, and the distance in the courts of their traditional authorities or Mamos.

Each of them has been tasked to ensure a specific plant or animal species, a natural element or aspect of life understood as beyond human, that is the meaning of the payment and the logic of damage indigenous cultural.Los believe that a decade has made progress in building partnerships with the national government around the common purpose of ensuring the conservation of nature. Ecology, indigenous knowledge and even common sense agree about environmental phenomena: Jukulwa sacred site, which covers the area of \u200b\u200bmangrove swamps, sea, mountain and its surroundings, "is connected to the gaps in the wilderness" and is essential to preserve the natural water cycle. Up and down, everything is connected.

This complex process of intercultural dialogue and work that can build these bases of understanding, is thrown into ruin when he questions economic policy gobierno.La Indian position is that to the extent that harm the natural integrity of its territory, which constitutes the backbone of his argument and the central element in the recognition of ancestral territory by the Colombian State and agreements with the Government can not be considered benevolent effects and consequences of the projects concerned. The message carried to the beaches of the Sierra Nevada Dibulla goes beyond reproduced by the media. Not only the environmental legacy of the "angels of nature" as a journalist named the coast is also and above all a political message subject groups that claim their villages in the Sierra rights.The oppose that violates its territory, its culture and autonomy that they say "is that it is up to our authorities and public servants of the achievement of our goals as we conceive, propose to us and expressed in our culture. "

[2] His intention, rather than resist the vision of the development of regional and national society, it is clear that they are constitutionally responsible for defining what is done in its territory. This was precisely the emphasis less publicized ways: first, the Indians are authorities in their ancestral lands and sacred sites that comprise it, secondly, they have rights against which progress has been made today are reversing, and finally, his vision is undeniable cultural and defend politically, however, are not intended to run over or in opposition to the other communities in the region. Actualidad Colombiana related information: What we face megaprojects in the Sierra Nevada Arhuaco Torres.Indígena Cayetano de la Sierra Nevada de Santa Marta Indian position the Sierra Nevada de Santa Marta in front of the multipurpose port projects in Dibulla Brisa, dams and Kisses Rancheria: Allocation of our cultures.

[1] For further information negative impacts of these projects see
http://www.semillas.org.co/
[2] Regional Council of Councils of the Sierra Nevada, April 18, 2007. "Indigenous Position of the Sierra Nevada de Santa Marta Multipurpose Project Against Puerto Breeze Dibulla Dams in Kisses and Rancheria: Allocation of our culture."